Style and age in english drama of the late 16-th and early 17-th centuries

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Any discussion of Shakespeare's life is bound to be loaded with superlatives. In the course of a quarter century, Shakespeare wrote some thirty-eight plays. Taken individually, several of them are among the world's finest written works; taken collectively, they establish Shakespeare as the foremost literary talent of his own Elizabethan Age and, even more impressively, as a genius whose creative achievement has never been surpassed in any age.

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I. Introduction

English and American Literature presented the world with a lot of outstanding poets, playwrights and writers such as: George Byron, Charlotte Bronte, Oscar Wild, Bernard Shaw, Arthur Conan Doyle, Theodor Driser, Jack London and many others.

William Shakespeare is considered to be the greatest and the most famous of all the writers. He is a vivid representative of the Renaissance. The last half of the XVI-th and the beginning of the XVII-th centuries are known as the golden age of English Literature or the age of Shakespeare.

Any discussion of Shakespeare's life is bound to be loaded with superlatives. In the course of a quarter century, Shakespeare wrote some thirty-eight plays. Taken individually, several of them are among the world's finest written works; taken collectively, they establish Shakespeare as the foremost literary talent of his own Elizabethan Age and, even more impressively, as a genius whose creative achievement has never been surpassed in any age.

In light of Shakespeare's stature and the passage of nearly four centuries since his death, it is not surprising that hundreds of Shakespeare biographies have been written in all of the world's major languages. Scanning this panorama, most accounts of the Bard's life (and certainly the majority of modern studies) are contextual in the sense that they place the figure of Shakespeare against the rich tapestry of his "Age" or "Times" or "Society." This characteristic approach to Shakespeare biography is actually a matter of necessity, for without such fleshing out into historical, social, and literary settings, the skeletal character of what we know about Shakespeare from primary sources would make for slim and, ironically, boring books. As part of this embellishment process, serious scholars continue to mine for hard facts about the nature of Shakespeare's world. The interpretation of their meaning necessarily varies, often according to the particular school or ideology of the author.

Whatever the differences of opinion, valid or at least plausible views about Shakespeare, his character and his personal experience continue to be advanced. Yet even among modern Shakespeare biographies, in addition to outlandish interpretations of the available facts, there persists (and grows) a body of traditions about such matters as Shakespeare's marriage, his move to London, the circumstances of his death and the like. The result of all this is that there is now a huge tapestry of descriptive, critical, and analytical work about Shakespeare in existence, much of it reasonable, some of it outlandish, and some of it hogwash.

 

II. Style and age in english drama of the late 16-th and early 17-th centuries 

    The creative work of William Shakespeare and his contemporary dramatists is traditionally considered to be one of the greatest achievements of English Renaissance culture. Yet for many features English dramatic production of the late 16th and early 17th centuries exceeds the bounds of the accepted idea of classical Renaissance style. Must we conclude from this that the traditional approach to study of English drama and theatre of 1570s-1600s has become out of date and needs to be revised in the light of newest investigations? However exhaustive or partial an answer we are to give to the question, it calls for special analysis of those features of English Renaissance culture which influenced the formation of the dramatic system of the Elizabethan and Jacobean Ages.

    Like many other European countries, Britain became ready for sanguineous development of Renaissance processes rather slowly, and the assimilation of these tendencies ran unevenly in different fields of art. English mediaeval drama started to convert into Renaissance theatre with immense delay: not before the Renaissance poetics had taken root in lyrics and romance, and the idea of the Renaissance knight epic had already started being in the air did the theatre start to form.

    This overly “tardy” appearance of Renaissance drama in England did not only lead to its relatively autonomous status among other kinds and forms of literature, but also to the forming of a special type of “Renaissance synthesis”. Virtually, only having acquired its Renaissance quality, English dramatic poetry assumed a special character of modern European drama. For that reason the very indications of the Renaissance nature of drama of the Age of Shakespeare (let alone the principles of its division into periods) must be considered independently. The same is true as regards criteria of classical and non-classical quality of the Renaissance processes in English culture in general. This very approach, assuming that the idea of Renaissance method (along with the conception of style) is being involved, is taken by the author as a guiding principle in the analysis of Christopher Marlowe’s and Shakespeare’s works. 
 

III. Three important points about Shakespeare 

In examining Shakespeare's life, three broad points should be kept in mind from the start. First, despite the frustration of Shakespeare biographers with the absence of a primary source of information written during (or even shortly after) his death on 23 April 1616 (his fifty-second birthday), Shakespeare's life is not obscure. In fact, we know more about Shakespeare's life, its main events and contours, than we know about most famous Elizabethans outside of the royal court itself.

Shakespeare's life is unusually well-documented: there are well over 100 references to Shakespeare and his immediate family in local parish, municipal, and commercial archives and we also have at least fifty observations about Shakespeare's plays (and through them, his life) from his contemporaries. The structure of Shakespeare's life is remarkably sound; it is the flesh of his personal experience, his motives, and the like that have no firm basis and it is, of course, this descriptive content in which we are most interested.

Second, the appeal of seeing an autobiographical basis in Shakespeare's plays and poetry must be tempered by what the bulk of the evidence has to say about him. Although there are fanciful stories about Shakespeare, many centering upon his romantic affairs, connections between them and the events or characters of his plays are flimsy, and they generally disregard our overall impression of the Bard. In his personal life, Shakespeare was, in fact, an exceedingly practical individual, undoubtedly a jack of many useful trades, and a shrewd businessman in theatrical, commercial and real estate circles.

Third, the notion that plays ascribed to Shakespeare were actually written by others (Sir Francis Bacon, the poet Phillip Sidney among the candidates) has become even weaker over time. The current strong consensus is that while Shakespeare may have collaborated with another Elizabethan playwright in at least one instance (probably with John Fletcher on The Two Noble Kinsman), and that one or two of his plays were completed by someone else (possibly Fletcher on an original or revised version of Henry VIII), the works ascribed to Shakespeare are his. 

The life way and the chronology of the creative art of William Shakespeare 

As a brief introductory detail it should be mentioned that, during the sixteenth century, there were many families with the name Shakespeare in and around Stratford. "Shakespeare" appears countless times in town minutes and court records, spelled in a variety of ways, from Shagspere to Chacsper. Unfortunately, there are very few records that reveal William Shakespeare's relationship to or with the many other Stratford Shakespeares. Genealogists claim to have discovered one man related to Shakespeare who was hanged in Gloucestershire for theft in 1248, and Shakespeare's father, in an application for a coat of arms, claimed that his grandfather was a hero in the War of the Roses and was granted land in Warwickshire in 1485 by Henry VII. No historical evidence has been discovered to corroborate this story of the man who would be William Shakespeare's great-grandfather, but, luckily, we do have information regarding his paternal and maternal grandfathers. The Bard's paternal grandfather was Richard Shakespeare (d. 1561), a farmer in Snitterfield, a village four miles northeast of Stratford. There is no record of Richard Shakespeare before 1529, but details about his life after this reveal that he was a tenant farmer, who, on occasion, would be fined for grazing too many cattle on the common grounds and for not attending manor court. There is no record of Richard Shakespeare's wife, but together they had two sons (possibly more), John and Henry. Richard Shakespeare worked on several different sections of land during his lifetime, including the land owned by the wealthy Robert Arden of Wilmecote, Shakespeare's maternal grandfather. Robert Arden (d. 1556) was the son of Thomas Arden of Wilmecote, Shakespeare's maternal great-grandfather, who probably belonged to the aristocratic family of the Ardens of Park Hall. He was catholic and married more than once (we know the name of his second wife -- Agnes Hill) and he fathered no fewer than eight daughters. He became the stepfather of Agnes' four children. Robert Arden had accumulated much property, and when he died, he named his daughter (Shakespeare's mother) Mary, only sixteen at the time, one of his executors. He left Mary some money and, in his own words, "all my land in Willmecote cawlide Asbyes and the crop apone the grounde, sowne and tyllide as hitt is".  

Shakespeare's father, John, came to Stratford from Snitterfield before 1532 as an apprentice glover and tanner of leathers. John Shakespeare prospered and began to deal in farm products and wool. It is recorded that he bought a house in 1552 (the date that he first appears in the town records), and bought more property in 1556. Because John Shakespeare owned one house on Greenhill Street and two houses on Henley Street, the exact location of William's birth cannot be known for certain. Sometime between 1556 and 1558 John Shakespeare married Mary Arden, the daughter of the wealthy Robert Arden of Wilmecote and owner of the sixty-acre farm called Asbies. The wedding would have most likely taken place in Mary Arden's parish church at Aston Cantlow, the burial place of Robert Arden, and, although there is no evidence of strong piety on either side of the family, it would have been a Catholic service, since Queen Mary I was the reigning monarch. We assume neither John nor Mary could write -- John used a pair of glovers' compasses as his signature while Mary used a running horse -- but it did not prevent them from becoming important members of the community. John Shakespeare was elected to a multitude of civic positions, including ale-taster of the borough (Stratford had a long-reaching reputation for its brewing) in 1557, chamberlain of the borough in 1561, alderman in 1565, (a position which came with free education for his children at the Stratford Grammar School), high bailiff, or mayor, in 1568, and chief alderman in 1571. Due to his important civic duties, he rightfully sought the title of gentleman and applied for his coat-of-arms in 1570 (see picture on left). However, for unspecific reasons the application was abruptly withdrawn, and within the next few years, for reasons just as mystifying, John Shakespeare would go from wealthy business owner and dedicated civil servant to debtor and absentee council member. By 1578 he was behind in his taxes and stopped paying the statutory aldermanic subscription for poor relief. In 1579, he had to mortgage Mary Shakespeare's estate, Asbies, to pay his creditors. In 1580 he was fined 40 pounds for missing a court date and in 1586 the town removed him from the board of aldermen due to lack of attendance. By 1590, John Shakespeare owned only his house on Henley Street and, in 1592 he was fined for not attending church. However, near the very end of John Shakespeare's life, it seems that his social and economic standing was again beginning to flourish. He once again applied to the College of Heralds for a coat-of-arms in 1596, and, due likely to the success of William in London, this time his wish was granted. On October 20 of that year, by permission of the Garter King of Arms (the Queen's aid in such matters) "the said John Shakespeare, Gentlemen, and...his children, issue and posterity" were lawfully entitled to display the gold coat-of-arms, with a black banner bearing a silver spear (a visual representation of the family name "Shakespeare"). The coat-of-arms could then be displayed on their door and all their personal items. The motto was "Non sanz droict" or "not without right. The reason cited for granting the coat-of-arms was John Shakespeare's grandfather's faithful service to Henry VII, but no specifics were given as to what service he actually performed. The coat-of-arms appears on Shakespeare's tomb in Stratford. In 1599 John Shakespeare was reinstated on the town council, but died a short time later, in 1601. He was probably near seventy years old and he had been married for forty-four years. Mary Shakespeare died in 1608 and was buried on September 9.  

The baptismal register of the Holy Trinity parish church, in Stratford, shows the following entry for April 26, 1564: Gulielmus filius Johannes Shakespeare. The actual date of Shakespeare's birth is not known, but, traditionally, April 23, St George's Day, has been Shakespeare's accepted birthday, and a house on Henley Street in Stratford, owned by William's father, John, is accepted as Shakespeare's birth place. However, the reality is that no one really knows when the great dramatist was born. According to the Book of Common Prayer, it was required that a child be baptized on the nearest Sunday or holy day following the birth, unless the parents had a legitimate excuse. As Dennis Kay proposes in his book Shakespeare

If Shakespeare was indeed born on Sunday, April 23, the next feast day would have been St. Mark's Day on Tuesday the twenty-fifth. There might well have been some cause, both reasonable and great -- or perhaps, as has been suggested, St. Mark's Day was still held to be unlucky, as it had been before the Reformation, when altars and crucifixes used to be draped in black cloth, and when some claimed to see in the churchyard the spirits of those doomed to die in that year. . . .but that does not help to explain the christening on the twenty-sixth.(54)

No doubt Shakespeare's true birthday will remain a mystery forever. But the assumption that the Bard was born on the same day of the month that he died lends an exciting esoteric highlight to the otherwise mundane details of Shakespeare's life. 

Shakespeare probably began his education at the age of six or seven at the Stratford grammar school, which is still standing only a short distance from his house on Henley Street and is in the care of the Shakespeare Birthplace Trust. Although we have no record of Shakespeare attending the school, due to the official position held by John Shakespeare it seems likely that he would have decided to educate young William at the school which was under the care of Stratford's governing body. The Stratford grammar school had been built some two hundred years before Shakespeare was born and in that time the lessons taught there were, of course, dictated primarily by the beliefs of the reigning monarch. In 1553, due to a charter by King Edward VI, the school became known as the King's New School of Stratford-upon-Avon. During the years that Shakespeare attended the school, at least one and possibly three headmasters stepped down because of their devotion to the Catholic religion proscribed by Queen Elizabeth. One of these masters was Simon Hunt (b. 1551), who, in 1578, according to tradition, left Stratford to pursue his more spiritual goal of becoming a Jesuit, and relocated to the seminary at Rheims. Hunt had found his true vocation: when he died in Rome seven years later he had risen to the position of Grand Penitentiary.

Like all of the great poets and dramatists of the time, Shakespeare learned his basic reading and writing skills from an ABC, or horn-book. Robert Speaight in his book, Shakespeare: The Man and His Achievement, describes this book as a primer framed in wood and covered with a thin plate of transparent horn. It included the alphabet in small letters and in capitals, with combinations of the five vowels with b, c, and d, and the Lord's Prayer in English. The first of these alphabets, which ended with the abbreviation for 'and', began with the mark of the cross. Hence the alphabet was known as 'Christ cross row' -- the cross-row of Richard III, I, i, 55. A short catechism was often included in the ABC book (the 'absey book' of King John, I, i, 196). (10)

In The Merry Wives of Windsor, there is a comical scene in which the Welsh headmaster tests his pupil's knowledge, who is appropriately named William. There is little doubt that Shakespeare was recalling his own experiences during his early school years. As was the case in all Elizabethan grammar schools, Latin was the primary language of learning. Although Shakespeare likely had some lessons in English, Latin composition and the study of Latin authors like Seneca, Cicero, Ovid, Virgil, and Horace would have been the focus of his literary training. One can see that Shakespeare absorbed much that was taught in his grammar school, for he had an impressive familiarity with the stories by Latin authors, as is evident when examining his plays and their sources. Even though scholars, basing their argument on a story told more than a century after the fact, accept that Shakespeare was removed from school around age thirteen because of his father's financial and social difficulties, there is no reason whatsoever to believe that he had not acquired a firm grasp of both English and Latin and that he had continued his studies elsewhere. The famous quotation from Nicholas Rowe's notoriously inaccurate biography of Shakespeare (written in 1709), where he claims that Shakespeare "acquir'd that little Latin he was Master of" and that Shakespeare was prevented by his father's poor fortune from "further Proficiency in that Language", should be read with an extremely critical eye.

There are other fragmented and dubious details about Shakespeare's life growing up in Stratford. He is supposed to have worked for a butcher, in addition to helping run his father's business. There is a fable that Shakespeare stole a deer from Sir Thomas Lucy at Charlecote, and, instead of serving a prison sentence, fled from Stratford. Although this surely is a fictitious incident, there exists a few verses of a humorous ballad mocking Lucy that have been connected to Shakespeare. "Edmond Malone records a version of two verses of the Lucy Ballad collected by one of the few great English classical scholars, Joshua Barnes, at Stratford between 1687 and 1690. Barnes stopped overnight at an inn and heard an old woman singing it. He gave her a new gown for the two stanzas which were all she remembered":  

Sir Thomas was so covetous

To covet so much deer

When horns enough upon his head

Most plainly did appear

Recordings in the Episcopal register at Worcester on the dates of November 27 and 28, 1582, reveal that Shakespeare desired to marry a young girl named Anne. There are two different documents regarding this matter, and their contents have raised a debate over just whom Shakespeare first intended to wed. Were there two Annes? Was Shakespeare in love with one but in lust with the other? Was Shakespeare ready to join in matrimony with the Anne of his dreams only to have an attack of conscience and marry the Anne with whom he had carnal relations? To discuss the controversy properly we should look at the documents in question. The first entry in the register is the following record of the issue of a marriage license to one Wm Shakespeare:

Anno Domini 1582...Novembris...27 die eiusdem mensis. Item eodem die supradicto emanavit Licentia inter Wm Shaxpere et Annam Whateley de Temple Grafton.1

The next entry in the episcopal register records the marriage bond granted to one Wm Shakespeare:

Noverint universi per praesentes nos Fulconem Sandells de Stratford in comitatu Warwici agricolam et Johannem Rychardson ibidem agricolam, teneri et firmiter obligari Ricardo Cosin generoso et Roberto Warmstry notario publico in quadraginta libris bonae et legalis monetae Angliae solvend. eisdem Ricardoet Roberto haered. execut. et assignat. suis ad quam quidem solucionem bene et fideliter faciend. obligamus nos et utrumque nostrum per se pro toto et in solid. haered. executor. et administrator. nostros firmiter per praesentes sigillis nostris sigillat. Dat. 28 die Novem. Anno regni dominae nostrae Eliz. Dei gratia Angliae Franc. et Hiberniae Reginae fidei defensor &c.25.2 The condition of this obligation is such that if hereafter there shall not appear any lawful let or impediment by reason of any precontract, consanguinity, affinity or by any other lawful means whatsoever, but that William Shagspere on the one party and Anne Hathwey of Stratford in the diocese of Worcester, maiden, may lawfully solemnize matrimony together, and in the same afterwards remain and continue like man and wife according unto the laws in that behalf provided...

Three possible conclusions can be reached from the above records: 1) The Anne Whateley in the first record and the Anne Hathwey in the second record are the same woman. Some scholars believe that the name Whateley was substituted accidentally for Hathwey into the register by the careless clerk. "The clerk was a nincompoop: he wrote Baker for Barber in his register, and Darby for Bradeley, and Edgock for Elcock, and Anne Whateley for Anne Hathaway. A lot of ingenious ink has been spilt over this error, but it is surely a simple one: the name Whateley occurs in a tithe appeal by a vicar on the same page of the register; the clerk could not follow his own notes, or he was distracted" (Levi, 37). Moreover, some believe that the couple selected Temple Grafton as the place for the wedding for reasons of privacy and that is why it is recorded in the register instead of Stratford. 2) The Wm Shaxpere and the Annam Whateley who wished to marry in Temple Grafton were two different people entirely from the Wm Shagspere and Anne Hathwey who were married in Stratford. This argument relies on the assumption that there was a relative of Shakespeare's living in Temple Grafton, or a man unrelated but sharing Shakespeare's name (which would be extremely unlikely), and that there is no trace of this relative after the issue of his marriage license. 3) The woman Shakespeare loved and the woman Shakespeare finally married were two different Annes. Not many critics support this hypothesis, but those that do use it to portray Shakespeare as a young man torn between the love he felt for Anne Whateley and the obligation he felt toward Anne Hathwey and the child she was carrying, which was surely his. In Shakespeare, Anthony Burgess constructs a vivid scenario to this effect:

It is reasonable to believe that Will wished to marry a girl named Anne Whateley. The name is common enough in the Midlands and is even attached to a four-star hotel in Horse Fair, Banbury. Her father may have been a friend of John Shakespeare's, he may have sold kidskin cheap, there are various reasons why the Shakespeares and the Whateleys, or their nubile children, might become friendly. Sent on skin-buying errands to Temple Grafton, Will could have fallen for a comely daughter, sweet as May and shy as a fawn. He was eighteen and highly susceptible. Knowing something about girls, he would know that this was the real thing. Something, perhaps, quite different from what he felt about Mistress Hathaway of Shottery. But why, attempting to marry Anne Whateley, had he put himself in the position of having to marry the other Anne? I suggest that, to use the crude but convenient properties of the old women's-magazine morality-stories, he was exercised by love for the one and lust for the other. I find it convenient to imagine that he knew Anne Hathaway carnally, for the first time, in the spring of 1582... (57)

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